November 18, 2011

READ: Acts 17:19-31

In Him we live and move and have our being, as also some of your own poets have said, “For we are also His offspring.” —Acts 17:28

Is it possible—in a society that seems increasingly indifferent to the gospel—to communicate the Good News to people who don’t share our faith?

One way to connect with people who are unfamiliar with the things of Christ is to become culturally “bilingual.” We do this by communicating in ways people can easily relate to. Knowing about and discussing music, film, sports, and television, for example, can offer just such an opportunity. If people hear us “speak their language,” without endorsing or condoning the media or events we refer to, it could open the door to sharing the timeless message of Christ.

Paul gave us an example of this in Acts 17. While visiting the Areopagus in Athens, he spoke to a thoroughly secular culture by quoting pagan Greek poets as a point of reference for the spiritual values he sought to communicate. He said, “In Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring’” (Acts 17:28). Just as Paul addressed that culture by knowing what they were reading, we may have greater impact for the gospel by relating it to people in terms they can readily embrace.

Are you trying to reach a neighbor or a co-worker with the gospel? Try becoming bilingual.

— Bill Crowder

September 9, 2011

READ: Mark 4:26-32

For the earth yields crops by itself. —Mark 4:28

During my seminary years, I directed a summer day camp for boys and girls at the YMCA. Each morning, I began the day with a brief story in which I tried to incorporate an element of the gospel.

To help illustrate that becoming a Christian means to become a new creation in Christ, I told a story about a moose that wanted to be a horse. The moose had seen a herd of wild horses, thought them elegant creatures, and wanted to be like them. So he taught himself to act like a horse. However, he was never accepted as a horse because he was . . . well, a moose. How can a moose become a horse? Only by being born a horse, of course. And then I would explain how we can all be born again by believing in Jesus.

One summer I had a staff counselor named Henry who was very hostile to the faith. I could do nothing but love him and pray for him, but he left at the end of the summer hardened in unbelief. That was more than 50 years ago. A few years ago I received a letter from Henry. The first sentence said: “I write to tell that I have been born again and now, at last, I am a ‘horse.’ ” This confirmed to me that we need to keep praying and planting the seed of the Word (Mark 4:26) so that it may bear fruit one day.

— David H. Roper

August 8, 2011

READ: Luke 7:34-48

One of the Pharisees asked [Jesus] to eat with him. And He went to the Pharisee’s house, and sat down to eat. —Luke 7:36

I have a good friend I fish with now and then. He’s a very thoughtful man. After climbing into his waders and boots and gathering up his gear, he sits on the tailgate of his truck and scans the river for 15 minutes or more, looking for rising fish. “No use fishing where they ain’t,” he says. This makes me think of another question: “Do I fish for souls where they ain’t?”

It was said of Jesus that He was “a friend of tax collectors and sinners” (Luke 7:34). As Christians, we are to be unlike the world in our behavior, but squarely in it as He was. So we have to ask ourselves: Do I, like Jesus, have friends who are sinners? If I have only Christian friends, I may be fishing for souls “where they ain’t.”

Being with nonbelievers is the first step in “fishing.” Then comes love—a heart-kindness that sees beneath the surface of their off-hand remarks and listens for the deeper cry of the soul. It asks, “Can you tell me more about that?” and follows up with compassion. “There is much preaching in this friendliness,” pastor George Herbert (1593–1633) said.

Such love is not a natural instinct. It comes solely from God. And so we pray: “Lord, when I am with nonbelievers today, may I become aware of the cheerless voice, the weary countenance, or the downcast eyes that I, in my natural self-preoccupation, could easily overlook. May I have a love that springs from and is rooted in Your love. May I listen to others, show Your compassion, and speak Your truth today.”

— David H. Roper

July 5, 2011

READ: John 15:9-17

All things that I heard from My Father I have made known to you . . . that you should go and bear fruit. —John 15:15-16

Someone has defined friendship as “knowing the heart of another and sharing one’s heart with another.” We share our hearts with those we trust, and trust those who care about us. We confide in our friends because we have confidence that they will use the information to help us, not harm us. They in turn confide in us for the same reason.

We often refer to Jesus as our friend because we know that He wants what is best for us. We confide in Him because we trust Him. But have you ever considered that Jesus confides in His people?

Jesus began calling His disciples friends rather than servants because He had entrusted them with everything He had heard from His Father (John 15:15). Jesus trusted the disciples to use the information for the good of His Father’s kingdom.

Although we know that Jesus is our friend, can we say that we are His friends? Do we listen to Him? Or do we only want Him to listen to us? Do we want to know what’s on His heart? Or do we only want to tell Him what’s on ours? To be a friend of Jesus, we need to listen to what He wants us to know and then use the information to bring others into friendship with Him.

— Julie Ackerman Link

June 10, 2011

READ: 1 Timothy 1:1,12-17

Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ . . . . —1 Timothy 1:1

In some cultures, the title below your name on your business card is very important. It identifies your rank. The way you are treated depends on your title as compared with others around you.

If Paul had a business card, it would have identified him as an “apostle”
(1 Tim. 1:1), meaning “sent one.” He used this title not out of pride but out of wonder. He didn’t earn that position; it was “by the commandment of God our Savior and the Lord Jesus Christ.” In other words, his was not a human but a divine appointment.

Paul had formerly been a “blasphemer, a persecutor, and an insolent man” (v.13). He said that he considered himself to be the “chief” of sinners (v.15). But because of God’s mercy, he was now an apostle, one to whom “the King eternal” (v.17) had committed the glorious gospel and whom He had sent out to share that gospel.

What is more amazing is that like the apostle Paul we are all sent out by the King of kings to the world (Matt. 28:18-20; Acts 1:8). Let’s recognize with humility that we don’t deserve such a commission either. It is our privilege to represent Him and His eternal truth in word and in deed each day to all around us.

— C. P. Hia