September 22, 2011

READ: John 5:35-47

But you are not willing to come to Me that you may have life. —John 5:40

Dr. Jack Mezirow, professor emeritus at Columbia Teachers College, believes that an essential element in adult learning is to challenge our own ingrained perceptions and examine our insights critically. Dr. Mezirow says that adults learn best when faced with what he calls a “disorienting dilemma”—something that “helps you critically reflect on the assumptions you’ve acquired” (Barbara Strauch, The New York Times). This is the opposite of saying, “My mind is made up—don’t confuse me with the facts.”

When Jesus healed on the Sabbath, He challenged the deeply held beliefs of many religious leaders, and they sought to silence Him (John 5:16-18). Jesus said to them: “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life” (vv.39-40).

Oswald Chambers observed, “God has a way of bringing in facts which upset a man’s doctrines if these stand in the way of God getting at his soul.”

Unsettling experiences that cause us to question our assumptions about the Lord can also lead us to a deeper understanding and trust in Him—if we’re willing to think it through and come to Him.

— David C. McCasland

September 6, 2011

READ: Ephesians 4:1-16

Till we all come to the unity of the faith and . . . to the measure of the stature of the fullness of Christ. —Ephesians 4:13

When a high school student tried using a thermometer to measure a table, his teacher was dumbfounded. In 15 years of teaching, Dave had seen many sad and shocking situations. But even he was amazed that a student could make it to high school without knowing the difference between a ruler and a thermometer.

When a friend told me this story, my heart broke for that student and others like him who have fallen so far behind in their education. They can’t move forward because they haven’t yet learned basic lessons of everyday life.

But then a sobering thought came to me: Don’t we sometimes do the same thing when we use wrong spiritual measuring devices? For example, do we assume that churches with the most resources are the most blessed by God? And do we ever think that popular preachers are more godly than those with few followers?

The proper measure of our spiritual condition is the quality of our lives, which is measured by such attributes as lowliness, gentleness, and longsuffering (Eph. 4:2). “Bearing with one another in love” (v.2) is a good indication that we are moving toward God’s goal for us: “the measure of . . . the fullness of Christ” (v.13).

— Julie Ackerman Link

May 29, 2011

READ: 2 Peter 1:2-11

If these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. —2 Peter 1:8

On a recent trip, my wife was seated near a mother with a young boy on his first flight. As the plane took off, he exclaimed, “Mom, look how high we are! And everything’s getting smaller!” A few minutes later he shouted, “Are those clouds down there? What are they doing under us?” As time passed, other passengers read, dozed, and lowered their window shades to watch the in-flight video. This boy, however, remained glued to the window, absorbed in the wonder of all he was seeing.

For “experienced travelers” in the Christian life, there can be great danger in losing the wonder. The Scriptures that once thrilled us may become more familiar and academic. We may fall into the lethargy of praying with our minds but not our hearts.

Peter urged the early followers of Christ to continue growing in their faith, virtue, knowledge, self-control, perseverance, godliness, brotherly kindness, and love (2 Peter 1:5-7). He said, “If these things are yours and abound [or are increasing], you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ” (v.8). Without them we become blind and forget the marvel of being cleansed from our sins (v.9).

May God grant us all grace to keep growing in the wonder of knowing Him.

— David C. McCasland

April 1, 2011

READ: Hebrews 5:12–6:2

By this time you ought to be teachers. —Hebrews 5:12

The eaglets were hungry, and Mom and Dad seemed to be ignoring them. The oldest of the three decided to solve his hunger problem by gnawing on a twig. Apparently it wasn’t too tasty, because he soon abandoned it.

What intrigued me about this little drama, which was being broadcast by webcam from Norfolk Botanical Garden, was that a big fish lay just behind the eaglets. But they had not yet learned to feed themselves. They still relied on their parents to tear their food in tiny pieces and feed it to them. Within a few weeks, however, the parents will teach the eaglets how to feed themselves—one of their first survival lessons. If the eaglets don’t learn this skill, they will never be able to survive on their own.

The author of Hebrews spoke of a similar problem in the spiritual realm. Certain people in the church were not growing in spiritual maturity. They had not learned to distinguish between good and bad (Heb. 5:14). Like the eaglet, they hadn’t learned the difference between a twig and a fish. They still needed to be fed by someone else when they should have been feeding not only themselves but others as well (v.12).

While receiving spiritual food from preachers and teachers is good, spiritual growth and survival also depend on knowing how to feed ourselves.

— Julie Ackerman Link

February 15, 2011

READ: Isaiah 43:1-13

When you walk through the fire, you shall not be burned. —Isaiah 43:2

Why is it taking my hair so long to get dry? I wondered. As usual, I was in a hurry, and I didn’t want to go outside into the wintry weather with wet hair. Then I realized the problem. I had changed the setting on the hairdryer to “warm” instead of “hot” to accommodate my niece’s preferences.

I often wish I could control the conditions of life as easily as I can change the setting on my hairdryer. I would choose a comfortable setting—not too hot, not too cold. I certainly wouldn’t choose the heat of adversity or the fire of affliction. But in the spiritual realm, warm doesn’t get the job done. We are called to holiness, and holiness often involves “heat.” To be holy means to be set apart for God—separated from anything unclean or impure. To refine and purify us, God sometimes uses the furnace of affliction. The prophet Isaiah said, “When you walk through the fire, you shall not be burned” (Isa. 43:2); he didn’t say if. And the apostle Peter said that we should not be surprised by trials (1 Peter 4:12).

None of us knows when we’ll be called to walk through the fire or how hot the furnace will be. But we do know this: God’s purpose for the flames is to purify us, not to destroy us.

— Julie Ackerman Link

January 21, 2011

READ: Ephesians 3:14-21

Be filled with all the fullness of God. —Ephesians 3:19

According to the ancient philosopher Aristotle, “Nature abhors a vacuum.” Aristotle based his conclusion on the observation that nature requires every space to be filled with something, even if that something is colorless, odorless air.

The same principle is at work in our spiritual lives. When the Holy Spirit begins to convict us of sin, the idea of starting a self-improvement plan immediately comes to mind. We put forth our best effort to defeat our worst habits. But every attempt to get rid of unclean thoughts, attitudes, and desires is destined to fail because getting rid of one creates a vacuum in our souls. As soon as we empty ourselves of one vice, others move in to take its place, and we end up just as bad or worse than when we started.

Thinking about vacuums helps us to understand the importance of what Paul was saying to the Ephesians when he prayed that Christ would dwell in their hearts through faith and that they would “know the love of Christ . . . that [they] may be filled with all the fullness of God” (3:19).

The only permanent solution to the problem of sin in our lives is to replace it with the love of Jesus, which fills the vacuum. The more we are filled with His love, the less room there is for any evil thing.

— Julie Ackerman Link

November 17, 2010

READ: 2 Timothy 2:20-22

Whoever does not practice righteousness is not of God, nor is he who does not love his brother. —1 John 3:10

When we wash our hands to clean off the grime and germs, do we actually clean them ourselves? No and yes. To be precise, the soap and water does the job—not us. But we make the choice to use the soap and water to clean our hands.

In 2 Timothy 2, the apostle Paul tells us, “Therefore if anyone cleanses himself . . . he will be a vessel for honor” (v.21). This does not mean that we on our own have the power to cleanse ourselves from sin. Rather, we use the cleansing provided by Jesus Christ, who died for us on the cross.

Philippians 3:9 tells us that we are “found in Him, not having [our] own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith.”

When we receive Christ, His death and resurrection sets us free from the penalty and the power of sin, thus enabling us to say no and yes in everyday life. We can say no to the desires of the flesh, or “youthful lusts” that Paul mentioned (2 Tim. 2:22). And we can say yes to “righteousness” (right behavior), “faith” (right belief), “love” (right response), and “peace” (right focus).

As we’re cleansed daily, we’ll be “useful for the Master, prepared for every good work” (v.21). —Albert Lee