February 2, 2012

READ: 1 Samuel 4:1-11

I will say of the Lord, “He is my refuge and my fortress; my God, in Him I will trust.” —Psalm 91:2

Everybody was wrong about the ark of the covenant (an item in the tabernacle that represented the throne of God). After losing a battle to the Philistines, Israel sent messengers to Shiloh to ask that the ark be hauled to Ebenezer, the site of their army camp.

When the ark arrived, the Israelites celebrated so loudly the enemy heard them all the way over in Aphek. The ark’s arrival caused the Philistines to fear and the Israelites to have courage.

They were both wrong. The Israelites took the ark into battle and were again clobbered by the Philistines, who captured the ark. Another mistake. The Philistines got sick and their false gods were destroyed.

We can understand the Philistines’ error—they were idol-worshipers. But the Israelites should have known better. They failed to consult God about using the ark. While they knew that the ark was earlier carried in battle (Josh. 6), they didn’t consider that God’s plan, not the ark’s involvement, allowed Israel to defeat Jericho.

No matter our resources, we will fail unless we use them according to God’s plan. Let’s study the Word, pray for God’s direction, and trust His leading (Ps. 91:2) before we step out in any venture of faith.

— Dave Branon

February 1, 2012

READ: Luke 1:31-41

The Holy Spirit will come upon you, and the power of the Highest will overshadow you. —Luke 1:35

The acts of generosity and good will that flourish in December often fade quickly, causing many to say, “I wish we could keep the Christmas spirit all year long.” Why does it seem that kindness and compassion are chained to the calendar? Is there an ever-flowing fountain of compassion deeper than warm holiday feelings that pass with the season?

In the first two chapters of Luke, it is striking that the Holy Spirit is mentioned seven times. His work is cited in the lives of the unborn John the Baptist (1:15), Mary (1:35), Elizabeth (1:41), Zacharias (1:67), and Simeon (2:25-27). Here, in what we often call “the Christmas story,” there is no mention of people having something just come to mind or of feeling strangely moved. Instead, the Holy Spirit is identified as the One who guided Simeon, filled Zacharias and Elizabeth, and created the baby in Mary’s womb.

Do we, like them, recognize the Spirit’s voice in the midst of all others? Are we alert to His promptings and eager to obey? Will we allow His warmth and love to fill our hearts and flow through our hands?

Today, the presence and power of Christ remain with us through the Holy Spirit, who is the true, eternal Spirit of Christmas—all year long.

— David C. McCasland

January 31, 2012

READ: John 14:25-31

Peace I leave with you, My peace I give to you. —John 14:27

Years ago I came to know a young man who rode with a motorcycle gang. He had grown up on a mission field where his parents served. When his family returned to the US, he seemed unable to adjust to life. He lived a troubled existence and was killed in a street fight with a rival gang.

I’ve helped at many funeral services, but this was by far the most memorable. It was held in a park where there is a natural grassy bowl surrounding a small lake. His friends parked their bikes in a circle and sat on the grass around a friend and me while we conducted the service. We spoke simply and briefly about peace among warring factions and the inner peace that Jesus’ love can bring.

Afterward, a motorcycle gang member thanked us, started to walk away, but then turned back. I’ve never forgotten his words. He said that he had “a putt, a pad, and an old lady” (a bike, apartment, and girlfriend), and then added, “But I ain’t got no peace.” So we talked about Jesus who is our peace.

Whether we’ve got a chopper or a Cadillac, a mansion or a tiny apartment, a loved one or no one—it makes no difference. Without Jesus, there is no peace. He said, “Peace I leave with you, My peace I give to you” (John 14:27). This gift is for all who trust in Him. Have you asked for His peace?

— David H. Roper

January 30, 2012

READ: Romans 8:26-30

Blessed be the . . . God of all comfort, who comforts us in all our tribulation. —2 Corinthians 1:3-4

Harold and Cathy and their two sons were in a wooded area in Minnesota when a tornado touched down. Cathy described her experience to me several years later:

“My husband and older son were some distance away, but my younger son and I took cover in a cabin. We heard a sound like a hundred railroad cars and instinctively dropped to the floor in a tucked position. The cabin began to break apart, and I shut my eyes because of all the flying debris. It felt like I was going up in an elevator and then was shot into the air. I landed in a lake and clung to debris to stay afloat.”

Tragically, however, their younger son did not survive. Harold said of their loss: “We cried every day for 6 weeks. But we believe that God’s loving sovereignty allowed that tornado to come down where we were. And we also took comfort in the fact that our son knew the Lord.”

When a loved one is taken and we are left behind, it can create all kinds of questions. In times like these, Romans 8:28 can be of great encouragement: “We know that all things work together for good to those who love God, to those who are the called according to His purpose.” This couple’s trust in God’s loving sovereignty brought them comfort in the midst of their grief (2 Cor. 1:3-4).

— Dennis Fisher

January 29, 2012

READ: John 15:9-17

No longer do I call you servants, . . . but I have called you friends, for all things that I heard from My Father I have made known to you. —John 15:15

Experts who track the changing vocabulary of the English language chose unfriend as the New Oxford American Dictionary Word of the Year for 2009. They defined it as a verb, “to remove someone as a friend on a social networking Web site,” such as Facebook. On that site, friends allow each other to access the personal information on their Facebook pages. They may never meet face to face or even exchange greetings online. In our world of fleeting cyber acquaintances, we are beginning to realize that having a true friend means more now than ever before.

When Jesus called His disciples “friends” (John 15:15), He spoke of a unique relationship involving mutual commitment. He was only hours from laying down His life (v.13), and He asked them to show their friendship by keeping His commands (v.14). Most astonishing, perhaps, is Jesus’ statement: “No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you” (v.15).

In a genuine friendship, one’s faithfulness can shore up the other’s in times of discouragement or fear. That is what Jesus is to us—our always faithful, forever Friend.

— David C. McCasland

January 28, 2012

READ: Matthew 5:1-12

Blessed are the merciful, for they shall obtain mercy. —Matthew 5:7

People who study sharks tell us that they are most likely to attack when they sense blood in the water. The blood acts as a trigger to their feeding mechanism and they attack, often in a group, creating a deadly feeding frenzy. Blood in the water marks the vulnerability of the target.

Sadly, this is sometimes how people in the church respond to those who are hurting. Instead of being a community where people are loved, cared for, and nurtured, it can become a dangerous environment where predators are looking for the “blood in the water” of someone’s failings or faults. And then the feeding frenzy is on.

Instead of kicking people when they are down, we should be offering the encouragement of Christ by helping to restore the fallen. Of course, we’re not to condone sinful behavior, but our Lord calls us to display mercy. He said, “Blessed are the merciful, for they shall obtain mercy” (Matt. 5:7). Mercy has been described as not getting what we deserve, and we all deserve eternal judgment. The same God who shows us mercy in Christ calls us to show mercy to one another.

So when we see “blood in the water,” let’s seek to show mercy. The day may come when we will want someone to show mercy to us!

— Bill Crowder

January 27, 2012

READ: Psalm 18:30-36

The Lord is my rock and my fortress. —Psalm 18:2

The story is told of a young preacher named Augustus Toplady, who was taking a walk through the English countryside when a sudden storm swept across the landscape. Toplady spotted a wide rock formation with an opening—a cleft—where he sought shelter until the storm passed. As he sat out the deluge, he contemplated the connection between his shelter and God’s help in life’s storms.

He had no paper to write on but found a playing card on the floor of the cavelike structure and began to write the words to the beloved hymn “Rock of Ages.”

Written on that stormy day in 1775, this hymn has been a source of strength for Christians ever since.

Rock of ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed,
Be of sin the double cure,
Save from wrath and make me pure.

Think of your struggles. Do you need a place to hide? Do you need Someone to shelter you from life’s assaults? Do you need the assurance that you’ve been forgiven? As Toplady experienced, we can find shelter and assurance in God.

Don’t stand out in life’s storms alone. Seek God’s shelter. Ask Him to protect you. Make sure you have received His forgiveness. Get close to the Rock of Ages. It’s life’s safest spot.

— Dave Branon

January 26, 2012

READ: Revelation 22:1-5

We, according to His promise, look for new heavens and a new earth in which righteousness dwells. —2 Peter 3:13

In a TV commercial I saw recently, the kids argued in the back seat of the car about where to stop for dinner. One wanted pizza; another chicken. Mom, in the front passenger seat, said, “No, we’ll stop for a hamburger.”

Dad quickly solved the family disagreement with this idea: “We’ll stop at the buffet restaurant, and you can each have what you want and all you want.” The commercial closes with the words, “Take care of family squabbles about what’s for dinner. Go to _____ Buffet, the ‘Land of And.’”

When I saw that commercial, I thought of another “Land of And”: heaven. It is a place that will have all we need. Foremost, we will be in the very presence of Almighty God. In describing heaven, the apostle John said, “The throne of God and of the Lamb shall be in it” (Rev. 22:3). Our thirsty souls will be completely satisfied from the “pure river of water of life” that proceeds from His throne (22:1), for He says to His people, “I will give . . . freely to him who thirsts” (21:6). Another “and” in this land will be the tree of life for “the healing of the nations” (22:2). What we won’t find in this Land of And are the curse (22:3), death, sorrow, and tears (21:4).

We’ll be completely satisfied in that Land of And. Are you ready to go?

— Anne Cetas

January 25, 2012

READ: Psalm 19:7-11

All Scripture is given by inspiration of God, and is profitable for . . . righteousness. —2 Timothy 3:16

I once resolved to read all 38 of Shakespeare’s plays in one year. To my surprise, fulfilling the task seemed far more like entertainment than work. I expected to learn about Shakespeare’s world and the people who inhabited it, but I found that Shakespeare mainly taught me about my world.

I went through precisely that same process in encountering the Old Testament. Why does it spend so much time on temples, priests, and rules about sacrifices that no longer exist? How can we make sense of the Old Testament, and how does it apply to our lives today?

As I worked past some of the barriers, I came to feel a need to read because of what it was teaching me. Eventually I found myself wanting to read those 39 books. They were satisfying a hunger in me that nothing else had. They taught me about life with God.

The Old Testament speaks to our hunger. It gives an advanced course of “Life With God,” expressed in a style both personal and passionate.

The rewards offered do not come easily. All achievements require a similar process of hard work; we persevere because the rewards will come.

— Philip Yancey