ODJ: boring?
November 3, 2011
Mary gave birth to Jesus, who is called the Messiah (v.16).
READ: Matthew 1:1-16
The gospel of Matthew contains the most important news the world has known. Why then, is its beginning so . . . boring? Genesis starts with epic majesty: “In the beginning God created the heavens and the earth.” In contrast, Matthew writes tepidly: “This is a record of the ancestors of Jesus” (1:1). Yawn.
But, then again, Matthew’s list is fascinating! For it mentions Gentile women. Why are they in an ancient Jewish genealogy (normally reserved for men only)? Because they’re a vital part of God’s redemptive story.
Tamar (Matthew 1:3), the first woman mentioned, used subterfuge to conceive an heir for Judah (Genesis 38). Judah was ready to execute her for the crime of prostitution—until he realized her actions were righteous. He had been the real problem. Without Tamar, the ancestral line leading to Jesus’ birth would have ended.
Rahab (Matthew 1:5) is primarily recalled for her . . . um . . . profession (see Joshua 2). But she recognized God at work in the world and courageously hid two Israelite spies. Rahab became the mother of Boaz, who married . . .
Ruth, from Moab, whose godless people existed because of their ancestor’s incest. Moab literally means “from father.” You see, Lot had conceived children with his own daughters (Genesis 19:30-38). But Ruth, his descendent, chose to worship and follow the one true God. She became the great-grandmother of David, who married . . .
Bathsheba, who is known for being that woman—victim or otherwise (2 Samuel 11). She too is an honored ancestor of Jesus.
Last of all, of course, there’s Mary, that most blessed of all women, who “found favor with God” (Luke 1:30).
Why does Matthew start with a seemingly mundane list? Because it traces God’s astonishing story—the story of redemption. —Tim Gustafson
What are you most ashamed of? What will you do to seek God’s healing forgiveness?
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