a happy reunion
Media Credit: http://blogs.kansascity.com/crime_scene/2006/05/05/
June 20, 2009
READ: Revelation 21:1-5
Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. —Revelation 21:3
In 2002, Elizabeth Smart was kidnapped from her home in Utah. She lived a vagabond life in the constant presence of the couple accused of abducting her. However, 9 months after she was abducted she was found and returned home. It was the happy reunion her family had been longing for.
In the book of Revelation, John describes a vision of a new heaven and a new earth and our future reunion with the Lord (21:1-5). The context is not just geographic, but a context of life for God’s people—a glorious reality of God and His people dwelling together for eternity.
John describes the benefits that come to God’s people when He takes up His abode in their midst. Abolished forever are the debilitating consequences of sin. In John’s vision, sorrow, death, pain, and separation are all part of the first things that are now gone. The old order gives way to the new and perfect order—a reunion of eternal blessedness. “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. . . . He who sat on the throne said, ‘Behold, I make all things new’?” (Rev. 21:3,5).
One day, we’ll rejoice over a happy reunion in heaven with our heavenly Father. We cannot imagine what a day of rejoicing that will be! — Marvin Williams
Separation is the law of earth—reunion is the law of heaven.
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Loading ...blame and confession
June 20, 2009
READ: Daniel 9:4-19
We have sinned and done wrong (v.5).
Blame shifting is common in our world today. Consider, for example, the United States’ two-party political system. Instead of taking shared responsibility for things gone wrong, the Democrats point fingers at the Republicans. The Republicans accuse the Democrats. The “right-wing conservatives” blame the “left-wing liberals.” The “left-wing liberals” fault the “right-wing conservatives,” and so on. Even those who profess faith in Jesus often fall into this trap, possessing an “us” versus “them” attitude.
The Old Testament prophet Daniel was widely known for walking faithfully with God. Despite his own goodness and integrity, Daniel didn’t consider his own thoughts and actions less sinful than those of others. To the contrary, the prophet believed that he and his fellow Babylonian citizens were in equal need of God’s grace and forgiveness. Examine the prophet’s humility displayed in this prayer (Daniel 9:4-19):
•
“We have sinned and done wrong.”
• “We have rebelled against You.”
•
“We have scorned Your commands and regulations.”
•
“We have refused to listen to Your servants the
prophets.”
•
“We are covered with shame.”
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“We have not obeyed the Lord or kept His laws.”
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“We have refused to seek mercy from the Lord . . . by turning from our sins and recognizing His truth.”
•
“We did not obey Him.”
• “We make this plea, not because we deserve help,
but because of your mercy.”
What can you learn from Daniel’s prayer of confession? —Roxanne Robbins
Count the number of times Daniel uses the pronoun “we” in Daniel 9:4-19. How many times does he ask God to forgive “them” for their sins? How can this passage serve as a model for your prayer life?
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